Foundations of the Moral Life

What is Morality and Ethics?

Morality: "behavior according to custom."
Cultural and customary behavior. What does it mean to be a good person in the context of a particular community? Focus is more on character: who we are.

Ethics: "behavior according to reason."
Critical reflection about morality. What is the right action in a particular context? Focus is more on doing: what we are doing.

How are they related?
Some say that morality is seen as particular, belonging to a specific cultural community, while ethics is seen as universal, absolute, and rational. However, both morality and ethics emerge from an 'intellectual tradition', in the context of some particular community. All morality and ethics require a Qualifier. Differences have more to do with where the emphasis is placed; character (virtue) or actions; being or doing; and goodness or rightness. Both morality and ethics appeals to a 'religious' level for its foundations.

The Three Dimensions the Moral Life: Religious, Moral, and Ethical
Religious level:
Moral commitments are based on foundational Religious (or metaphysical) convictions (core beliefs) about the nature of reality, and one's place in that reality (God, world, human nature, etc.). What is one's ultimate frame of reference, or ultimate value? What is the Good? What is the Right? These convictions develop in context of a community and tradition, and are articulated in authoritative texts, stories, or myths. This level involves various dimensions of moral/ethical reflection:

  • Theological dimension - Who is God? What are God's moral purposes for humanity? How is God related to the Good or the Right?
  • Fundamental dimension - "Who am I as a moral agent." What is the human moral nature? What is God enabling me to do?
  • Meta-ethical dimension - How do I know the good or right? How can I justify moral truth?.
  • Interpretive dimension - "What is going on?" What is God doing or saying?

Moral level:
The content of the Religious level become translated into a moral framework. It addresses the question of moral identity: Who am I? Who are we? To whom do I belong? It asks what does it mean to be a good person? How should we order our lives together? What virtues, norms, values comprise what it means to be a "good" person or a good community? This involves various dimensions:

  • Normative dimension - It singles out particular virtues, norms, and values (goods) that reflect the good or the right. These are rather general in their nature. Christian ethics views this in light of its appeal to its authoritative texts and tradition.
  • Relational dimension - What does my community demand of me? What obligations do I have to others?
  • Responsible dimension - What does it mean to be a responsible community and person? What does it mean to act responsibly as a community and as a person?

Ethical level:
The Ethical level emerges both from the Religious level and the Moral level. It serves as the critical reflection of the moral level. It also evaluates other moral and ethical traditions. The Ethical level is more concerned with the process of actual decision-making. It takes the content of morality and applies to particular situations. It is more willing to talk in general terms (applies to people in general), less in specific terms about its own moral tradition. It makes normative claims about moral behavior. This level also involves various dimensions:

  • Decisionist dimension - What should I or we do in this particular situation? What is the right act?
  • Deliberative dimension - It applies morality to specific situations. It engages in the process of reasoning from the more general norms, virtues, and values of the Moral level to the specifics of particular situations. This process is a rational process that takes place individually, but also in context of an on-going tradition or community or group.
  • Prescriptive dimension - It makes judgments about particular situations It claims: "This action is right or wrong? It appeals to Moral and Religious levels for justification of claims, especially the meta-ethical dimension.
  • Imperative dimension - It applies it reasoning to all 'rational' persons. It says: "you ought to do this" or "it is right or good that you do this in this particular situation."