St. John's News

Poverty Conference Panelists Shine Light on Pressing Issues

October 25, 2007

“Man has the right to live. He has the right to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest and, finally, the necessary social services.” — Pope John XXIII

These indelible words by the late pontiff served as recurrent mantra On October 13 on the Queens campus, where about 250 academics, students, policymakers, Church leaders, service providers and members of non-profit industries convened for a daylong conference addressing the problems of global poverty and the need to take action.

The University’s fifth Vincentian Chair of Social Justice Conference came this year with the theme “Just and Moral Society: From Ideal to Reality” and featured some of the area’s most notable experts on poverty. The conference is sponsored every other year by the St. John’s Vincentian Center for Church and Society.

According to Sister Margaret John Kelly, D.C., Ph.D., Executive Director of the Vincentian Center, the purpose of this year’s conference was to identify the foundations and criteria that mark a just and moral society, and to recognize the factors and conditions that inhibit or advance the development of persons who are poor, vulnerable, oppressed or marginalized.

The conference also sought to identify the best practices for government, social services, education and churches to alleviate poverty, which Sister Kelly called “an affront to human dignity and an obstruction to justice and peace.”

Just and Moral Society: From Ideal …
During his keynote address, Rev. John J. Coughlin, O.F.M., J.D., J.C.D., a Professor at the University of Notre Dame Law School, parsed the conference’s sub-theme, “From Ideal to Reality,” choosing to focus solely on the “ideal.” (The “reality” of poverty would be addressed later by four featured panelists.)

Relying primarily on secular and philosophical principles, Father Coughlin presented an argument that a “just and moral society” cannot exist under impoverished conditions. Emphasizing practical reason and natural-law theory, Father Coughlin argued that every human being, existing as unified body and soul, has ontological dignity and thus has a right to basic, common human goods like food, shelter, health care and friendship.

Only later in his address did Father Coughlin broach subjects like theology (“grace builds on nature”), morality (“rich nations have an obligation to poor nations”), and legality (“as the civil rights movement showed us, law can assist the transformation of societal structures to respect the dignity of each and every human person”).

… To Reality
Following Father Coughlin’s address, a panel of four distinguished experts took to the podium, and with that, the tenor of the conference transitioned from the “ideal” of Father Coughlin’s Aristotelian utopia to the “reality” of the present-day world. And the reality did not look pretty.

“One percent of the world owns fifty percent of its wealth, and the bottom fifty percent of the world owns one percent of its wealth,” was the frank assessment given by Oscar de Rojas, Director of the United Nations Office of Financing for Development, the first of the panelists to address the crowd. “We have a long way to go for a truly just and moral society.”

As a U.N. representative, Rojas has an insider’s view of the bureaucracy that he claims hamstrings the fight against global poverty. “Whenever you introduce the word ‘justice’ in a U.N. document, you immediately run into opposition,” he revealed the audience.

Veronica M. White, J.D., Executive Director of the New York City Center for Economic Opportunity, later took the podium and, taking a local perspective, offered her own sobering assessment of poverty. Speaking as a representative of Mayor Michael R. Bloomberg, who is widely respected for taking hard stances against poverty, White nevertheless unveiled some troubling statistics describing many of New York City’s residents, including 180,000 zero- to five-year-olds, more than 200,000 16- to 24-year-olds, and 300,000 workers currently living in poverty

White’s talk soon took a more hopeful turn, however, when she explained that the above demographic groups have been singled out by the Bloomberg administration as “target populations” that will be given considerable attention during the next year by the city government. White herself was hired last year to direct 35 newly developed programs designed to lift the burdens of poverty off New Yorkers among these vulnerable populations.

Sister Ellen P. Finn, O.P., Associate Executive Director of Catholic Charities for the Diocese of Brooklyn, also serves as one of New York City’s powerhouse anti-poverty advocates.

Addressing the crowd, Sister Finn outlined her goal to see U.S. poverty cut in half by 2020. As the director of the recent Catholic Charities campaign known as “Poverty in America: A Threat to the Common Good” (PDF), Sister Finn has taken dramatic steps to spur public policymakers to legislate anti-poverty bills.

While at the podium, Sister Finn mused that the atmosphere in Bent Hall that day was not unlike the day Jesus wandered into a local synagogue — “a place of education,” she noted — and, according to the Gospel of Luke, addressed the crowd, proclaiming: “The Lord has sent me to bring good news to the poor, to proclaim liberty to the captives and to the blind new sight, to set the downtrodden free.” Before Jesus left the synagogue, added Sister Finn, continuing the analogy, “He said, ‘Today in your hearing, this passage is being fulfilled.’ ”

Sister Finn concluded her address by saying: “We all are called to be a prophetic voice. God is sending us to bring the good news to the poor. If not us, who?”
 
Margaret Hanson, the fourth member of the panel, spoke on behalf of Ladies of Charity U.S.A. (http://www.famvin.org/LCUSA/), a group originally founded by St. Vincent de Paul to respond to the needs of the poor in 17th century France. She emphasized global tolerance, positing that modern culture’s “lack of openness” toward others “inhibits just structures.”

Hanson is the former president of Ladies of Charity U.S.A. and currently serves as the organization’s representative to the executive board of the AIC/International Association of Charities.

The poverty conference panel was moderated by Michael Simons, J.D., Professor of Law at St. John’s.

“A Culture of Awareness Is a Culture of Peace”
After lunch, the conference participants broke into workshop sessions, organized and moderated by a score of academic experts and social-justice advocates, including several St. John’s faculty members. The workshops addressed a variety of practices to combat poverty, focusing on various human rights, such as right to health care, education, employment and sustainable development.
 
The conference climaxed later in the afternoon with a lecture by Sudanese refugee and former slave Simon Aban Deng and concluded with a Mass.

Several of the day’s events were sponsored by organizations committed to the needs of the poor, including the Talbot Hospice Foundation, the Metanexus Institute and the Daughters of Charity.

During conference breaks, many of the attendees seemed emotional. “Nobody really talks about poverty — it’s something that’s always brushed under the rug,” said Kelvin Ojo, a 21-year-old communications major from Far Rockaway, NY. “But there are a lot of smart people out there discussing this issue, and by putting on events like these, we have the opportunity to bring poverty to the grand stage and do something to fix it.”

Robert McCreanor, an attorney, works for the Catholic Migration Office within the Diocese of Brooklyn. Speaking about Father Coughlin’s keynote address on natural law, McCreanor, who works on housing issues that face immigrant communities, said, “It’s important to contemplate the theoretical issues before you move to action. A conference like this helpful because it gives practitioners of social-justice issues a chance to reflect on the philosophical foundations of poverty elimination.”

“A culture of awareness is a culture of peace,” added Annalisa Saccá, Ph.D., Professor of Italian and a Vincentian Research Fellow. “We have to share this information with everyone. We have to spread awareness.”