Spring 2009

GRADUATE FLYER – SPRING 2009

QUEENS CAMPUS

E. 100: Modern Critical Theories (11915)
T. 4:40-6:40 p.m.
Dr. Stephen Sicari
We will begin by studying what has long been called “the linguistic turn” inaugurated by Saussure and made into a new and powerful methodology through the critiques of Derrida and Foucault.  This part of the course will be dominated by Foucault, whose The Archaeology of Knowledge will be read as the central methodological text of post-structuralism.  With this as a base, we will then explore the fate of Marx and Freud at the hands of post-structural theorists (Althusser and Lacan), and then move to a consideration of the various developments post-structural insights made possible: new historicism and cultural materialism, gender and queer studies, postcolonial studies.  We will end by thinking out the relationship between post-structuralism and postmodernism, beginning with the post-modern critiques of Lyotard,  Habermas, and Jameson. 

E. 130: Theories of Literacy (14656)
M. 6:50-8:50 p.m.
Dr. Carmen Kynard
This course will use two theoretical frameworks and research imperatives to interrogate political, pedagogical, and sociocultural issues in regard to literacy: New Literacies Studies (NLS) and Crossroads Theory (CT).  NLS is a movement that articulates, studies, and teaches from the perspective that literacy is a set of multiple interactions and social practices.  Reading and writing only make sense in the specific contexts of the social, linguistic, and cultural practices of which they are part. Meanwhile, CT is a framework borrowed from the Blues.  The continual movement, disruption of norms, and change represented in the lives and music of Blues/Jazz artists has been described as a  “crossroads,” the confrontation of a challenge and crisis with new information and strategies. CT is used as a lens into literacy and language studies for multiracial groups who confront discrimination and subjugation and demands that the languages and practices of subordinated groups be seen as (re)defining, transgressing, and transcending oppressive circumstances.  Connecting these two schools of thought allows us to imagine and experience ourselves as interdisciplinary scholars who can center rich and varied perspectives of multiethnic, multiracial, and multimodal discourse communities.  Topics include: key writings in NLS and CT, literacy narratives, out-of-school literacies, Asian American rhetorics, Latino discourses, multimedia/multimodal/21st century literacies, world Englishes and cross-language relations, African American literacies.  Course readings will draw from rhetoric, composition studies, sociolinguistics, English education, and literacy theory.
 
E. 230: Chaucer (14675)
R 6:50-8:50 p.m.
Note: This will be a hybrid course, with alternate weekly sessions conducted online.
Dr. Nicole Rice
Geoffrey Chaucer, famously called “the father of English poetry,” has long delighted and shocked readers with his major work, The Canterbury Tales. This course considers selected tales in the context of the poem as a whole, while introducing some important recent critical approaches to the Tales. Chaucer lived during a period of major social, religious, and political upheaval, and his work engages fully with the complexities of late medieval English culture. In our readings of the Tales, we will consider the following topics as they relate to the poem: chivalry and its discontents; economic changes and controversies; the great plague and its social consequences; gender roles, sexuality, and marriage; Christian responses to other faiths and domestic challenges to the established Church. Students will learn to read and pronounce Chaucer’s Middle English. No prior knowledge of Middle English is necessary.

E. 590: Topics in Nineteenth-Century Literature & Culture (14670)
W. 4:40-6:40 p.m.
Dr. Rachel Hollander
The Novel and the British Empire
In this course, we will explore the relationship between the nineteenth-century British novel and colonialism, surveying some of the extremely rich theoretical and critical work in the field over the past thirty years.  Designed in part as a “prequel” to the study of postcolonial literature, this class will examine the many ways in which England’s imperialist interests can be seen to underlie, or even constitute, the themes and forms of nineteenth-century fiction.  Going back to the foundations of this field in Foucault’s understanding of discourse and power, we will consider the question of how “nation and narration” function together, and of the relationships between literature, politics, and authority.  Theoretical readings may include Michel Foucault, Edward Said, Gayatri Spivak, Patrick Brantlinger, Gauri Viswanathan, Frederic Jameson, and Homi Bhabha.  Novelists may include Jane Austen, Mary Shelley, Charlotte Bronte, Charles Dickens, Thomas Hardy, Olive Schreiner, Joseph Conrad, and E.M. Forster.

E. 670: Topics in Nineteenth Century American Literature (14673)
Dr. Jennifer Travis
M: 4:40-6:40 p.m.
Gender, Women Writers, and U.S. Culture
This course will examine women’s contributions to the history of the novel in the U.S., from seduction and sentiment to romance and realism.

E. 800: Forms & Themes in Film:  Screening Death. (14659)
T 6:50-8:50 p.m.
Dr. Scott Combs
A mandatory 2-hour weekly screening accompanies this course.  Students should not sign up unless they can attend the weekly screening, scheduled for Monday
 1:30-3:30 p.m.
 “We do not die twice.  In this respect, a photograph does not have the power of film;  it can only represent someone dying or a corpse, not the elusive passage from one state to the other.”  A. Bazin, 1958
     This course takes up the issue of film’s specificity as an art by attending to instances of that “elusive passage” between life and death.  We will study screen representations of death and dying around clusters of conceptual questions:  film’s difference from photography and the “place” of death within the moving, as opposed to the still, image;  early film’s production of the death moment and the technological context of that production;  habitual patterns within dominant cinema;  the documentary interest in apprehending the end of life;  new horizons for the use of moving image technology in the face of death.  Throughout our viewings and readings we will be thinking about not only how filmmakers have made use of the moving image to visualize death, but how in turn those representations affect our sense of what death looks like, of what it is.                                     

E. 805: Reading the High School Canon (15179)
T. 4:40-6:40 p.m.
Dr. Dohra Ahmad
This course will examine the political and aesthetic underpinnings of contemporary American high school curricula.  Which books are most frequently assigned to U.S. high school students, and why?  In other words, what are the underlying judgments, assumptions, and pedagogical priorities that go into the shaping of required reading lists?  In order to consider those questions thoroughly, we will make use of scholarly sources on curricular history as well as recent theoretical work on canonicity and literary value.  While closely reading some of the most common high school texts (Hamlet, The Scarlet Letter, Huckleberry Finn, Frederick Douglas’s Narrative, Things Fall Apart, Animal Farm, The Joy Luck Club, etc.), we will also investigate how those texts arrived at their present canonical position and what ideological work they perform in relation to notions of Americanness, democracy, tolerance, maturity, literacy, and associated virtues. 

E. 870: Writing Theory/Writing Practice (14665)

M. 4:40-6:40 p.m.
Dr. Derek Owens
This course explores an eclectic range of writing forms and statements made by writers working in those forms. The emphasis is less on a particular writing genre or arena--we'll look at work by poets, fiction writers, essayists, and critics--and more on what different writers are saying about their craft, practice, and methodology. As we read statements by such writers, as well as samplings of their own work, you too will write in a variety of forms and along the way compose statements about your experiences working in those forms. In a sense, this is a "composition theory" course where we read interviews, letters, and essays by innovative and popular 20th century writers (Gertrude Stein, Charles Olson, Amiri Baraka, Ed Sanders, Stephen King, Gerald Vizenor, Kathy Acker, Lyn Hejinian, DJ Spooky, etc) instead of scholars in the field of composition theory. It's also a creative writing workshop of sorts, without being like many conventional workshops: that is, you'll be experimenting with poetry, fiction, and prose, but the focus will be less on the work itself and rather your thoughts on how these different writing processes, acts, and forms elicit different ways of thinking about writing. In other words, don’t worry if you don’t consider yourself a poet, or if you're a novelist not all that interested in composition theory, or if your academic writing seems a world apart from experimental poetics. This course is for people willing to experiment in a range of forms in order to see what happens.
 
E. 879: Autobiography & Fiction (15416)
R. 4:40-6:40 p.m.
Prof. Gabriel Brownstein
This is a creative writing workshop that will focus on the sometimes marshy boundaries between autobiography and fiction.  In their reading and writing, students will be allowed both to explore this territory in practice—by writing stories and autobiographical essays—and to comment upon it critically.  There will be weekly readings and critiques of student writing, along with a set of assigned readings that will help the class with its explorations.  Sometimes we’ll read straight autobiography (Primo Levi’s Survival in Auschwitz); sometimes autobiography and fiction in tandem (James Baldwin’s essay “Notes of a Native Son” and his novel Go Tell It On The Mountain; Kenzuburu Oe’s novel A Personal Matter with his essay “Japan, The Ambiguous, and Myself”); and sometimes we’ll read fiction that plays with autobiographical conceits (stories by Alice Munro, Jim Shepard, and others.)  Students will write several short creative pieces, and at the end of the class will have the opportunity to hand in a critical paper addressing problems raised by the course. 

STATEN ISLAND CAMPUS


E. 810: Literary/Visual/Texts (13809)
T. 1:30-2:55 p.m.
Note:  This is a hybrid course.  The Professor will determine online sessions.
Dr. Stephen P. Miller
This course explores aesthetic and historical paradigms shifts displayed in the refining of the sound feature film in from the late 1920s to the early 1940s alongside corresponding shifts demonstrated by new media from the 1990s to the present. Both eras represent kinds of “new deals” recharacterizing identity positions and the power of their coalitions. Of particular interest will be 30s and 40s screwball comedies and internet videos. I will try limiting films that students need to view to those available through Netflix, so students should have Netflix accounts.  Creatively critical writing is encouraged. Some course sessions will be conducted online, either through online chats writers and critics or through asynchronic internet work. We will dialogue with established writers through the internet and consider the writing profession work through Critiphoria, an online poetry-criticism journal at www.critiphoria.org .

E. 500:  Colloquia (10153)
E. 900: Master’s Research (10152)
E. 901: Readings & Research (12993)
E. 925: Maintaining Matriculation (MA) (10151)
E. 930: Maintaining Matriculation (DA) (10150)
E. 975: Doctoral Research Essay (DA) (11961)